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Indonesian to English: Perkiraan Nilai Produktivitas Primer untuk Ikan Tuna di Samudera Hindia General field: Science Detailed field: Fisheries
Source text - Indonesian Jenis Tuna dan Cakalang menyebar luas di seluruh perairan tropis dan subtropis. Penyebaran jenis-jenis Tuna dan Cakalang tidak dipengaruhi oleh perbedaan garis bujur (longitude) tetapi dipengaruhi oleh perbedaan garis lintang (latitude) (Nakamura, 1969 dalam Yunus, 2000) . Di Indonesia (Uktolseja et al., 1991 dalam Yunus, 2000), tuna hampir didapatkan menyebar di seluruh perairan di Indonesia. Khususnya di perairan Indonesia bagian barat meliputi Samudera Hindia, sepanjang pantai utara dan timur Aceh, pantai barat Sumatera, selatan Jawa, Bali dan Nusa Tenggara. Di perairan Indonesia bagian timur meliputi Laut Banda Flores, Halmahera, Maluku, Sulawesi, perairan Pasifik di sebelah utara Irian Jaya dan Selat Makasar.
Dari keempat jenis ikan yang tertangkap di daerah penelitian (Indian Ocean) yaitu Yellowfin tuna (Thunnus albacores), Bigeye tuna (Thunnus obesus), Bluefin tuna/ Southtern Bluefin tuna (Thunnus macoyii), dan Albacore (Thunnus alalunga), yang paling banyak tertangkap adalah jenis Bigeye tuna.
Translation - English Estimation of Primary Production for Tuna in Indian Ocean
Tuna fish and cakalang distributed in tropical and subtropical area. Distribution of Tuna and Cakalang is not influenced by longitude and latitude differences (Nakamura, 1969 in Yunus, 2000). Tuna fish distribution in Indonesia is in most area of Indonesia waters (Uktolseja et al., 1991 in Yunus, 2000), particularly in west area (Indian Ocean, north and east of Aceh coastal line, west of Sumatra coastal line, south of Java, Bali and Nusa Tenggara). In east area of Indonesia are Flores Banda Sea, Halmahera, Maluku, Sulawasi, north of pacific sea in Irian Jaya and Makasar Strait.
Bigeye Tuna is the biggest catch than others Tuna fish in research location in Indian Ocean, that are Yellowfin tuna (Thunnus albacores), Bluefin tuna/ Southtern Bluefin tuna (Thunnus macoyii), and Albacore (Thunnus alalunga).
English to Indonesian: Studies on Sea Turtle Detailed field: Livestock / Animal Husbandry
Source text - English Covarrubias (1937) furthermore accounted the importance of sea turtles in Balinese cosmogony as follows."...through meditation, the world serpent Antaboga created a Bedawang, a turtle on whom lie coiled two snakes as the foundation of the world ...". Presently in Bali, visualisation of this concept can be seen within every temple compound in a structure called Padmãsana, the seat of the High God Çivãditya, God of the Sun (Hooykaas 1963). This cosmic concept is still strongly believed by the present generations of the Balinese. When the Bedawang falls asleep, an earthquake occurs, and all Balinese run out of their houses shouting the word hidup (literally meaning to live), to wake up and to remind the Bedawang, to hold the earth more firmly (Friend 1976). Another Balinese myth about the turtle comes from an old legend written in the Veda, the Holy book of Hindu, about the Kûrma-Avatãra, the third incarnation of the powerful God Vishnu, a god of majesty and power. In this Avatãra, Vishnu is described as a great turtle, who supports the mount Mandara, the symbol of the world on his back from dropping into the water (Haekim et al. 1963).
Translation - Indonesian Lebih lanjut Covarrubias (1937) menyebutkan pentingnya penyu dalam masyarakat bali sebagai berikut, ."... melalui meditasinya, Antaboga menciptakan Bedawang, yaitu kura-kura yang diatasnya terdapat dua ekor ular sebagai sebagai pondasi dunia ... " . Di Bali, visualisasi konsep ini dapat dilihat dalam struktur kompleks candi yang disebut Padmãsana,kursi tertinggi Dewa Çivãditya (Dewa Matahari) (Hooykaas 1963). Konsep alam semesta ini masih diyakini oleh masyarakat Bali sampai saat ini. Ketika Bedawang tertidur, gempa bumi akan terjadi, masyarakatpun berlarian ke luar rumah dan meneriakan kata hidup, dimaksudkan untuk membangunkan dan untuk mengingatkan Bedawang untuk terus menjaga bumi (Friend 1976). Legenda penyu lainnya dalam masyarakat Bali yaitu terdapat dalam Veda, kitab suci umat Hindu, tentang Kûrma-Avatãra, inkarnasi ketiga dari Dewa Wisnu, Dewa yang diagungkan dan berkuasa. Dalam Avatãra ini, Wisnu digambarkan sebagai kura-kura yang sangat besar, yang membawa gunung Mandara, sebagai simbol dunia pada punggungnya untuk dijatuhkan ke dalam air (Haekim dkk. 1963).
English to Indonesian (Himpunan Penerjemah Indonesia (Association of Indonesian Translators)) Indonesian to English (Himpunan Penerjemah Indonesia (Association of Indonesian Translators))
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