Who cast that first fateful tomato that started the La Tomatina revolution? The reality is no one knows. Maybe it was an anti-Franco rebellion, or a carnival that got out of hand. According to the most popular version of the story, during the 1945 festival of Los Gigantes (a giant paper mâché puppet parade), locals were looking to stage a brawl to get some attention. They happened upon a vegetable cart nearby and started hurling ripe tomatoes. Innocent onlookers got involved until the scene escalated into a massive melee of flying fruit. The instigators had to repay the tomato vendors, but that didn't stop the recurrence of more tomato fights—and the birth of a new tradition.
Fearful of an unruly escalation, authorities enacted, relaxed, and then reinstated a series of bans in the 1950s. In 1951, locals who defied the law were imprisoned until public outcry called for their release. The most famous effrontery to the tomato bans happened in 1957 when proponents held a mock tomato funeral complete with a coffin and procession. After 1957, the local government decided to roll with the punches, set a few rules in place, and embraced the wacky tradition.
Though the tomatoes take center stage, a week of festivities lead up to the final showdown. It's a celebration of Buñol's patron saints, the Virgin Mary and St. Louis Bertrand, with street parades, music, and fireworks in joyous Spanish fashion. To build up your strength for the impending brawl, an epic paella is served on the eve of the battle, showcasing an iconic Valencian dish of rice, seafood, saffron, and olive oil.
Today, this unfettered festival has some measure of order. Organizers have gone so far as to cultivate a special variety of unpalatable tomatoes just for the annual event. Festivities kick off around 10 a.m. when participants race to grab a ham fixed atop a greasy pole. Onlookers hose the scramblers with water while singing and dancing in the streets. When the church bell strikes noon, trucks packed with tomatoes roll into town, while chants of "To-ma-te, to-ma-te!" reach a crescendo.
Then, with the firing of a water cannon, the main event begins. That's the green light for crushing and launching tomatoes in all-out attacks against fellow participants. Long distance tomato lobbers, point-blank assassins, and medium range hook shots. Whatever your technique, by the time it's over, you will look (and feel) quite different. Nearly an hour later, tomato-soaked bombers are left to play in a sea of squishy street salsa with little left resembling a tomato to be found. A second cannon shot signals the end of the battle. | Yaa tuuranaya yaanyadaas calafka ah oo billaabatay kacaankii La Tomatina? Xaqiiqdu waxay tahay cidna ma oga. Waxaa laga yaabaa in uu ahaa fallaagada anti-Franco, ama damaashaad oo gacanta ka baxday. Iyadoo la tixgelinayo qormada ugu muhiimsan ee sheekada, intii lagu jirey damaashaadkii 1945 ee Los Gigantes (warqada la mala awaalay ee gaardiska boombalaha mâché), dadka deegaanka waxay masraxa u fiirinayeen si xasarad leh si ay u helaan dareenka. Waxay ku dheceen gaari khudaar oo u dhowaa waxayna billaabeen isku tuurista yaanyo bislaatay. Dad daawanayey oo aan shaqo ku laheyn ayaa soo galay ilaa ay goobta ka noqotay mid durba sii siyaadisa dagaalka gacan ka hadalka ee khudaarta duuleysa. Fitno abuurayaashii ayaa waxay ku qasabtay inay u gudaan dadkii yaanyada iibinayey, laakin taasi ma joojin soo noqnoqoshada hardanka yaanyada oo badan- iyo dhalashada caado cusub. Cabsi laga qabo sii siyaadis aan la xukumi karin, xukuumada sharci ayey ka dhigtay, kadibna waxay dib u yagleeleen taxanayaal mamnuucis ah sanadkii 1950kii. Sanadkii 1951, dadkii deegaanka ee qaadacay sharciga waa la xabisay ilaa ay qeylo dhaan siideytooda ah kasoo yeertay dadweynaha. Shiixdarada ugu caansaneyd ee mamnuucida yaanyada waxay dhacday 1957 markii taageerayaasha qabteen aas ku qajalida yaanyada oo dhammeystiran oo la karfanay iyo taxaal socod. Kadib sanadkii 1957, dowlada hoose waxay go'aansatay dib u gurasho, waxayna dejisay dhowr shuruucyo, waxayna qaadatay caadada aan caadiga aheyn. Inksatoo yaanyada ay qaadatay bartamaha masraxa oo dhan, damaashaadyo isbuuc ah ayaa u horseeday kalabax lagu kala haro. Waa dabaaldegii waliyayaasho rukunka ahaa ee Buñol, Virgin Mary iyo St. Louis Bertrand, oo gaardis wadada lagu marayo oo ay la jirto, muustiko, iyo bulleer ee casriga Spanish ee farxada leh. Si loo dhiso xoogaaga aad u hayso xasarada iman doonta, shicir, ammaan ayaa lagu qaadayaa maalinta hardanka., quraarad xiran oo bandhig cunooyinka saxanka 'ideysan Valencia oo bariis ah, cuntada badda, sacfraan, iyo saliid saytuun ah. Maanta, Ciidan caqabad la'aanta ayaa waxay haysaa nidaam tallaabo leh. Abaabulayaasha waxay aadeen meel fog si ay u soo tabcaan yaanyo kaladuwan oo qaas ah oo aan macaaneen loogu talogalay keliya dhacdo sanadeedka. Damaashaadka waxay isku dabadheceysaa abaarihii 10 subaxnimo markii ay ka soo qeybgalayaasha orodada ay kalaboobaan hilib doofaan oo kor lagu soo dhejiyey ulo saliideysan. Daawadayaasha waxay ku waraabinayaan qasaayayaasha markay heesayaan oo ay qoob ka cayaar ku sameynayaan wadooyinka. Markuu gambaleelka kaniisada yeero duhuradii, gaari laga soo buuxiyey yaanyo ayaa ku wareegaya magaalada, isagoo ku qeylinaya "To-ma-te, to-ma-te!" markuu gaaro cod si tartiib tartiib ah kor u soo kaca. Kadib, iyadoo la isku ridayo madaafic biyo ah, dhacdadii weyneyd ayaa billaabaneysa. Kaasi waa nal cagaaran oo loogu talogalay burburinta iyo billaabida weerarada yaanyada gaariga ku jirta in banaanka loo saaro ee lagala soo horjeedo kasoo qeybgalayaasha. Koru laadayaasha yaanyada ee masaafada dheer, dilaayaal bar-banaan ku jira, iyo qaanso toogasho oo dhexdhexaad ah. toogta. Si kastoy ahaato farsamada, markay dhammaato, waad fiirinaysaa, (oo waxaad dareemaysaa) in yar oo kala duwanaan ah. Ku dhawaad hal saac dambe, qaraxa yaanyo-qooyay loo daayaa inay ku ciyaaraan bad leh wado jilicsan oo qoyan oo salsa leh yar oo u eg yaanyo in laga helo. Madfac kale ayaa lagu la ridayaa oo ah siinyaalaha dhammaadka dagaalka. |